John A. T. Robinson on Jesus's ἐγώ εἰμι sayings /Ο John A. T. Robinson για τις φράσεις ἐγώ εἰμι του Ιησού

John Robinson,
The Priority of John, 1985, SCM Press, p. 386.

The Johannine ‘I am’ sayings & Yahweh /Τα ιωάννεια "Ἐγώ εἰμι" λόγια & ο Γιαχβέ

Williams goes far beyond the treatments of Jewish texts in previous studies, analyzing also their developed interpretations within Judaism. As a result, the predominant Hebrew scripture rendering of Yahweh’s ánî hû pronouncements should be ‘I am he’ rather than ‘I am’. In showing the extensive ways in which Yahweh’s assurances of provision for Israel are associated with his self declarations, Williams argues that the I-am sayings in Mark and in John are connected not to the theophany of Yahweh before Moses and the burning bush (Exod. 3.14), but with Yahweh’s assurances of guidance and provision for Israel elsewhere. The significance of Williams’ contribution is that it clarifies the prevalent I-am claims of Yahweh in scripture, connecting the saving action of Yahweh—rather than his divine being—with Jesus’ I-am sayings in John.

* Paul N. Anderson,

"The Origin and Development of the Johannine Egō Eimi Sayings in Cognitive-Critical Perspective",
["Η Προέλευση και η Εξέλιξη των Ιωάννειων Εγώ Ειμι Λογίων από Γνωσιοκριτικής Έποψης"]

Journal for the Study of the Historical Jesus 9 (2011),
Brill,

p./σ. 162 (139–206).

Ἐγὼ εἰμί τι; Ο Ιησούς & ο τυφλός ζητιάνος & οι φράσεις χωρίς κατηγόρημα στην ονομαστική /Egō eimi ("I am") what? Jesus & the blind beggar & the phrases without predicate nominative

 הֵשִׁיב לָהֶם יֵשׁוּעַ:
"אָמֵן אָמֵן אֲנִי אוֹמֵר לָכֶם,
בְּטֶרֶם הֱיוֹת אַבְרָהָם,
אֲנִי הוּא."

 Joh 8:58, Modern NT,
(The Bible Society in Israel, 1976)

Kenneth McKay,
A New Syntax of the Verb in New Testament Greek
An Aspectual Approach
(Studies in Biblical Greek, 1994)

Ο Ιησούς:

• Ιωα 8:58: «εἶπεν αὐτοῖς ὁ Ἰησοῦς· Ἀμὴν ἀμὴν λέγω ὑμῖν, πρὶν Ἀβραὰμ γενέσθαι ἐγὼ εἰμί»,
  δηλ. «ἐγὼ εἰμί πρὶν Ἀβραὰμ γενέσθαι»
• Ιωα 6:20:«ὁ δὲ λέγει αὐτοῖς· Ἐγώ εἰμι· μὴ φοβεῖσθε»,
  δηλ. «Ἐγώ εἰμι ὁ Ἰησοῦς· μὴ φοβεῖσθε»
• Ιωα 8:24:«εἶπον οὖν ὑμῖν ὅτι ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν· ἐὰν γὰρ μὴ πιστεύσητε ὅτι ἐγώ εἰμι, ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν»,
  δηλ. «ὅτι ἐγώ ἐκ τῶν ἄνω εἰμι»
• Ιωα 8:28:«εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς· Ὅταν ὑψώσητε τὸν υἱὸν τοῦ ἀνθρώπου, τότε γνώσεσθε ὅτι ἐγώ εἰμι, καὶ ἀπ' ἐμαυτοῦ ποιῶ οὐδέν, ἀλλὰ καθὼς ἐδίδαξέ με ὁ πατὴρ μου, ταῦτα λαλῶ»,
  δηλ. «τότε γνώσεσθε ὅτι ἐγώ εἰμι οὗτος, ὁ υἱὸς τοῦ ἀνθρώπου»
• Ιωα 13:19:«ἀπ' ἄρτι λέγω ὑμῖν πρὸ τοῦ γενέσθαι, ἵνα ὅταν γένηται πιστεύσητε ὅτι ἐγώ εἰμι»,
  δηλ. «ἵνα ὅταν γένηται πιστεύσητε ὅτι ἐγώ εἰμι ὁ Κύριος καὶ ὁ Διδάσκαλος»
• Ιωα 18:5:«ἀπεκρίθησαν αὐτῷ· Ἰησοῦν τὸν Ναζωραῖον. λέγει αὐτοῖς ὁ Ἰησοῦς· Ἐγώ εἰμι»,
  δηλ. «λέγει αὐτοῖς ὁ Ἰησοῦς· Ἐγώ εἰμι Ἰησοῦς ὁ Ναζωραῖος»
• Ιωα 14:3:«καὶ ἐὰν πορευθῶ καὶ ἑτοιμάσω ὑμῖν τόπον, πάλιν ἔρχομαι καὶ παραλήψομαι ὑμᾶς πρὸς ἐμαυτόν, ἵνα ὅπου εἰμὶ ἐγὼ, καὶ ὑμεῖς ἦτε»,
  δηλ. «ἵνα ὅπου εἰμὶ ἐγὼ, καὶ ὑμεῖς ἐκεῖ ἦτε»

Ο τυφλός ζητιάνος:

• Ιωα 9:9:
  «ἄλλοι ἔλεγον ὅτι οὗτός ἐστιν· ἄλλοι δὲ ὅτι ὅμοιος αὐτῷ ἐστιν. ἐκεῖνος ἔλεγεν ὅτι ἐγώ εἰμι»,
  δηλ. «ἐκεῖνος ἔλεγεν ὅτι ἐγώ εἰμι ὁ καθήμενος καὶ προσαιτῶν τυφλὸς»