Παράθεση του αποστόλου Παύλου από την απόδοση του πρωτο-Θεοδοτίωνος; / Is apostle Paul quoting from the proto-Theodotion's version?

τότε γενήσεται ὁ λόγος ὁ γεγραμμένος:

κατεπόθη ὁ θάνατος εἰς νῖκος
—1Co/1Κο 15:54

κατέπιεν ὁ θάνατος ἰσχύσας
—Is/Ησ 25:8, LXX/Ο'

As pointed out by Jean Dominique Barthélemy, Les Devanciers d’Aquila, Vetus Testamentum: Supplements 10 (Leiden: Brill, 1963), at p. 148, ‘κατεπόθη ὁ θάνατος εἰς νῖκος’ does not match the Septuagintal text of Isaiah 25, 8: it is the reading ascribed to Theodotion in Codex Marchalianus and in the Syro-hexaplaric version.

Όπως υπέδειξε ο Jean Dominique Barthélemy, στο Les Devanciers d’Aquila, Vetus Testamentum: Supplements 10 (Leiden: Brill, 1963), στη σ. 148, η φράση ‘κατεπόθη ὁ θάνατος εἰς νῖκος’ δεν ταιριάζει με την εβδομηκόντεια περικοπή του Ησαΐας 25:8: πρόκειται για γραφή που αποδίδει στον Θεοδοτίωνα ο Μαρχαλιανός Κώδικας και η Συροεξαπλαϊκή μετάφραση.

* Fincati, Mariachiara,
“Τὸ ἰουδαϊκόν: Greek Bible and Hebraica Veritas among Byzantine Christians and Jews”,
in Negotiating Co-Existence:Communities, Cultures and Convivenciain Byzantine Society, (Dublino, 01-03 ottobre 2010),
Wissenschaftlicher Verlag Trier, Trier 2013,
p. 89, n. 4 [89-102].

* Jean Dominique Barthélemy,

Les Devanciers d’Aquila, Vetus Testamentum: Supplements 10,

Leiden: Brill, 1963, p. 148

The palimpsest Ms. O 39 Sup. (Rahlfs 1098) of the Ambrosian Library in Milan (late 9th cent. C.E.)& the sacred Tetragrammaton /Το παλίμψηστο χειρόγραφο O 39 Sup. (Rahlfs 1098) της Αμβροσιανής Βιβλιοθήκης του Μιλάνου (τέλη 9ου αι. Κ.Χ.)& το ιερό Τετραγράμματο

*

Giovanni Mercati,

Codex rescriptus Bybliothecae Ambrosianae O 39 SVP:
phototypice expressus et transcriptus.
Codices ex ecclesiasticis Italiae bybliothecis delecti
phototype expressi iussu Pii XI. Pont. Max. consilio
et studio procuratorum Bybliothecae Vaticanae; Vol. 8, 1958,

frag. 11, fol. 105r (pp. 10, 11).

*

The Milan Palimpsest Greek
Milan, Ambrosian Library, O 39 Sup. A Palimpsest, Rahlfs 1098. The upper text is of little value, being merely a late (thirteenth century or later) copy of the Orthodox service book known as the Οκτώηχος. But two of the lower leaves are copies of a text based, in some form, on Origen’s Hexapla. The Hexapla of course contained six columns: Hebrew (in Hebrew letters). Hebrew (transcribed in Greek letters), Aquila, Symmachus, LXX, and Theodotian (plus occasional other versions). The Milan fragments include five of these columns: Hebrew in Greek letters (except that the tetragrammaton is written in Hebrew), Aquila, Symmachus, LXX, and — it is believed — Quinta. (The inclusion of Quinta in this manuscript is part of why there are so many vexed questions about Theodotian, Quinta, and kaige.) The total text is minimal — about 150 verses of Psalms. And the copy is much later than Origen’s original — it’s thought to be ninth or tenth century. But it gives us one of our few looks at the actual format of the Hexapla. * *