.

Saturday, April 5, 2014

An early Islamic "regulation"
against proselytism
in the Pact of Umar
(7th cent.?) /

Πρωτοϊσλαμικό "διάταγμα"
κατά του προσηλυτισμού
στο Σύμφωνο του Ουμάρ
(7ος αι.;)





We heard from 'Abd al-Rahman ibn Ghanam [died 78/697] as follows:

When Umar ibn al-Khattab, may God be pleased with him, accorded a peace to the Christians of Syria, we wrote to him as follows:

In the name of God, the Merciful and Compassionate. This is a letter to the servant of God Umar [ibn al-Khattab], Commander of the Faithful, from the Christians of such-and-such a city. When you came against us, we asked you for safe-conduct (aman) for ourselves, our descendants, our property, and the people of our community, and we undertook the following obligations toward you:

We shall not build, in our cities or in their neighborhood, new monasteries, Churches, convents, or monks' cells, nor shall we repair, by day or by night, such of them as fall in ruins or are situated in the quarters of the Muslims.

We shall keep our gates wide open for passersby and travelers. We shall give board and lodging to all Muslims who pass our way for three days.

We shall not give shelter in our churches or in our dwellings to any spy, nor bide him from the Muslims.

We shall not teach the Qur'an to our children.

We shall not manifest our religion publicly nor convert anyone to it. We shall not prevent any of our kin from entering Islam if they wish it.

We shall show respect toward the Muslims, and we shall rise from our seats when they wish to sit.

We shall not seek to resemble the Muslims by imitating any of their garments, the qalansuwa, the turban, footwear, or the parting of the hair. We shall not speak as they do, nor shall we adopt their kunyas.

We shall not mount on saddles, nor shall we gird swords nor bear any kind of arms nor carry them on our- persons.

We shall not engrave Arabic inscriptions on our seals.

We shall not sell fermented drinks.

We shall clip the fronts of our heads.

We shall always dress in the same way wherever we may be, and we shall bind the zunar round our waists

We shall not display our crosses or our books in the roads or markets of the Muslims. We shall use only clappers in our churches very softly. We shall not raise our voices when following our dead. We shall not show lights on any of the roads of the Muslims or in their markets. We shall not bury our dead near the Muslims.

We shall not take slaves who have been allotted to Muslims.

We shall not build houses overtopping the houses of the Muslims.
 
(When I brought the letter to Umar, may God be pleased with him, he added, "We shall not strike a Muslim.")

We accept these conditions for ourselves and for the people of our community, and in return we receive safe-conduct.

If we in any way violate these undertakings for which we ourselves stand surety, we forfeit our covenant [dhimma], and we become liable to the penalties for contumacy and sedition.

Umar ibn al-Khittab replied: Sign what they ask, but add two clauses and impose them in addition to those which they have undertaken. They are: "They shall not buy anyone made prisoner by the Muslims," and "Whoever strikes a Muslim with deliberate intent shall forfeit the protection of this pact."


from Al-Turtushi, Siraj al-Muluk, pp. 229-230 [found in fordham.edu].


Thursday, March 20, 2014

Wednesday, March 19, 2014

An excerpt
from the Maximos Kallipolites'
New Testament /

Απόσπασμα
από την Καινή Διαθήκη
του Μάξιμου Καλλιουπολίτη



Ἡ Καινὴ Διαθήκη τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ
δίγλωττος
ἐν ᾗ ἀντιπροσώπως τό τε θεῖον πρωτότυπον καὶ ᾗ ἀπαραλλάκτως ἐξ ἐκείνου εἰς ἁπλῆν διάλεκτον,
διὰ τοῦ μακαρίτου κυρίου Μαξίμου τοῦ Καλλιουπολίτου γενομένη μετάφρασις ἅμα ἐτυπώθησαν

(1638)


Καὶ ἀλήμονον εἰς ἐσᾶς γραμματεῖς καὶ φαρισαῖοι ὑποκριταὶ
διατὶ κλείετε τὴν βασιλείαν τῶν οὐρανῶν μπροστὰ εἰς τοὺς ἀνθρώπους, διατὶ ἐσεῖς δὲν ἐμπαίνετε,
οὔτε ἐκείνους ὁποὺ ἔρχονται ἀφίνετε νὰ ἐμποῦσι.

Ἀλήμονον εἰς ἐσᾶς γραμματεῖς καὶ φαρισαῖοι ὑποκριταὶ
ὅτι κατατρώγετε τὰ ὀσπίτια τῶν χηράδων,
ἀφορμὴ ὅτι προσεύχεσθε πολλὰ∙
διὰ τοῦτον θέλετε πάρει περισσότερο κρίμα.

Ἀλήμονον εἰς ἐσᾶς γραμματεῖς καὶ φαρισαῖοι ὑποκριταὶ
ὅτι γυρίζετε τὴν θάλασσαν καὶ τὴν γῆν, νὰ κάμετε ἕνα προσήλυτον∙
καὶ ὅταν γίνη τὸν κάμετε υἱὸν γεένης διπλότερον ἀπό σᾶς.

Ἀλήμονον εἰς ἐσᾶς ὁδηγοὶ τυφλοὶ
ὁπού λέγετε, ὅποιος ὀμώση εἰς τὸν ναὸν δὲν εἶναι τίποτα,
ἀμὴ ὅποιος ὀμώση εἰς χρυσάφι τοῦ ναοῦ χρεωστεῖ.

Ἄγνωστοι καὶ τυφλοὶ
διατὶ ποῖον εἶναι μεγαλὺτερον,
τὸ χρυσάφι ἢ ὁ ναὸς ὁποὺ ἁγιάζει τὸ χρυσάφι;
Καὶ ὅποιος νὰ ὀμώση εἰς τὸ θυσιαστήριον δὲν εἶναι τίποτες,
ἀμὴ ὅποιος ὀμώση εἰς τὸ δῶρον ὁποὺ εἶναι ἀπάνω του χρεωστεῖ.

Μωροὶ καὶ τυφλοὶ
ποῖον εἶναι τὸ μεγαλύτερον;
Τὸ δῶρον ἢ τὸ θυσιαστήριον ὁποὺ ἁγιάζει τὸ δῶρον;

Ἀλήμονον εἰς ἐσᾶς γραμματεῖς καὶ φαρισαῖοι ὑποκριταὶ
ὅτι δεκατίζεται τὸν δυόσμον καὶ τὸ ἄνηθον καὶ τὸ κύμινον
καὶ ἀφήνετε τὰ βαρύτερα τοῦ νόμου,
τὴν κρίσιν καὶ τὸν ἐλεον καὶ τὴν πίστιν.
Ἐτοῦτα ἔπρεπε νὰ κάμετε καὶ ἐκεῖνα νὰ μὴν ἀφίνετε.

Τυφλοὶ ὁδηγοὶ
ὁποὺ στραγγίζετε τὸν κώνωπα καὶ τὴν κάμηλον καταπίνετε.

Ἀλήμονον εἰς ἐσᾶς γραμματεῖς καὶ φαρισαῖοι ὑποκριταὶ
ὅτι καθαρίζετε τὸ ἀπ’ ἔξω του ποτηρίου καὶ τοῦ σκουτελίου
καὶ ἀπὸ μέσα εἶναι γεμάτα ἀπὸ ἁρπαγὲς καὶ ἀδικίαις.

Φαρισαῖε τυφλὲ
καθάριζε πρῶτα τὰ μέσα τοῦ ποτηρίου καὶ τοῦ σκουτελίου
νὰ εἶναι καὶ τὸ ἔξω καθαρόν.

Ἀλήμονον εἰς ἐσᾶς γραμματεῖς καὶ φαρισαῖοι ὑποκριταὶ
ὅτι ὁμοιάζετε τοὺς τάφους τοὺς ἀσβεστωμένους,
οἱ ὁποῖοι φαίνονται ὄμορφοι
καὶ ἀπὸ μέσα εἶναι γεμάτοι κώκαλα τῶν ἀποθαμένων
καὶ ἀπὸ κάθε λογὶς ἀπαστρίαν.
Ἐτζη καὶ ἐσεῖς ἀπέξω φαίνεσθε εἰς τοὺς ἀνθρώπους δίκαιοι
καὶ ἀπὸ μέσα εἶστε γεμάτοι ὑπόκρισιν καὶ ἀνομίαν.


-- Ματθαίος/Matthew 23:13-28, ΜΚΚ.

Bias in transcription:
The case of Luke 23:43
in Maximos Kallipolites' NT
modern reprint /

Πολωμένη μεταγραφή:
Η περίπτωση του Λουκάς 23:43
στην σύγχρονη ανατύπωση
της ΚΔ του Μάξιμου Καλλιπολίτη







Μάξιμος ο Καλλιουπολίτης,
Η Καινή Διαθήκη του Κυρίου ημών Ιησού Χριστού,
επιμέλεια ανατύπωσης: Εμμανουήλ Χ. Κάσδαγλης,
εκδ. Μορφωτικό Ίδρυμα Εθνικής Τραπέζης, 1999,
σ. 298.


Μάξιμος ο Καλλιουπολίτης,
Η Καινή Διαθήκη του Κυρίου ημών Ιησού Χριστού, 1638,
φ. 265r.


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