I. Abraham lived the measure of his life, nine hundred and
ninety-five years, and having lived all the years of his life in
quietness, gentleness, and righteousness, the righteous one was
exceeding hospitable; for, pitching his tent in the cross-ways at the
oak of Mamre, he received every one, both rich and poor, kings and
rulers, the maimed and the helpless, friends and strangers, neighbors
and travelers, all alike did the devout, all-holy, righteous, and
hospitable Abraham entertain. Even upon him, however, there came the
common, inexorable, bitter lot of death, and the uncertain end of
life. Therefore the Lord God, summoning his archangel Michael, said
to him: Go down, chief-captain [3991] Michael, to Abraham and speak
to him concerning his death, that he may set his affairs in order, for
I have blessed him as the stars of heaven, and as the sand by the
sea-shore, and he is in abundance of long life and many possessions,
and is becoming exceeding rich. Beyond all men, moreover, he is
righteous in every goodness, hospitable and loving to the end of his
life; but do thou, archangel Michael, go to Abraham, my beloved
friend, and announce to him his death and assure him thus: Thou shalt
at this time depart from this vain world, and shalt quit the body, and
go to thine own Lord among the good.
II. And the chief-captain departed from before the face of God, and
went down to Abraham to the oak of Mamre, and found the righteous
Abraham in the field close by, sitting beside yokes of oxen for
ploughing, together with the sons of Masek and other servants, to the
number of twelve. And behold the chief-captain came to him, and
Abraham, seeing the chief-captain Michael coming from afar, like to a
very comely warrior, arose and met him as was his custom, meeting and
entertaining all strangers. And the chief-captain saluted him and
said: Hail, most honored father, righteous soul chosen of God, true
son of the heavenly one. Abraham said to the chief-captain: Hail,
most honored warrior, bright as the sun and most beautiful above all
the sons of men; thou art welcome; therefore I beseech thy presence,
tell me whence the youth of thy age has come; teach me, thy suppliant,
whence and from what army and from what journey thy beauty has come
hither. The chief-captain said: I, O righteous Abraham, come from
the great city. I have been sent by the great king to take the place
of a good friend of his, for the king has summoned him. And Abraham
said, Come, my Lord, go with me as far as my field. The chief-captain
said: I come; and going into the field of the ploughing, they sat
down beside the company. And Abraham said to his servants, the sons
of Masek: Go ye to the herd of horses, and bring two horses, quiet,
and gentle and tame, so that I and this stranger may sit thereon. But
the chief-captain said, Nay, my Lord, Abraham, let them not bring
horses, for I abstain from ever sitting upon any four-footed beast.
Is not my king rich in much merchandise, having power both over men
and all kinds of cattle? but I abstain from ever sitting upon any
four-footed beast. Let us go, then, O righteous soul, walking lightly
until we reach thy house. And Abraham said, Amen, be it so.
III. And as they went on from the field toward his house, beside that
way there stood a cypress tree, and by the command of the Lord the
tree cried out with a human voice, saying, Holy, holy, holy is the
Lord God that calls himself to those that love him; but Abraham hid
the mystery, thinking that the chief-captain had not heard the voice
of the tree. And coming nigh to the house they sat down in the court,
and Isaac seeing the face of the angel said to Sarah his mother, My
lady mother, behold, the man sitting with my father Abraham is not a
son of the race of those that dwell on the earth. And Isaac ran, and
saluted him, and fell at the feet of the Incorporeal, and the
Incorporeal blessed him and said, The Lord God will grant thee his
promise that he made to thy father Abraham and to his seed, and will
also grant thee the precious prayer of thy father and thy mother.
Abraham said to Isaac his son, My son Isaac, draw water from the well,
and bring it me in the vessel, that we may wash the feet of this
stranger, for he is tired, having come to us from off a long journey.
And Isaac ran to the well and drew water in the vessel and brought it
to them, and Abraham went up and washed the feet of the chief captain
Michael, and the heart of Abraham was moved, and he wept over the
stranger. And Isaac, seeing his father weeping, wept also, and the
chief captain, seeing them weeping, also wept with them, and the tears
of the chief captain fell upon the vessel into the water of the basin
and became precious stones. And Abraham seeing the marvel, and being
astonished, took the stones secretly, and hid the mystery, keeping it
by himself in his heart.
IV. And Abraham said to Isaac his son: Go, my beloved son, into the
inner chamber of the house and beautify it. Spread for us there two
couches, one for me and one for this man that is guest with us this
day. Prepare for us there a seat and a candlestick and a table with
abundance of every good thing. Beautify the chamber, my son, and
spread under us linen and purple and fine linen. Burn there every
precious and excellent incense, and bring sweet-smelling plants from
the garden and fill our house with them. Kindle seven lamps full of
oil, so that we may rejoice, for this man that is our guest this day
is more glorious than kings or rulers, and his appearance surpasses
all the sons of men. And Isaac prepared all things well, and Abraham
taking the archangel Michael went into the chamber, and they both sat
down upon the couches, and between them he placed a table with
abundance of every good thing. Then the chief captain arose and went
out, as if by constraint of his belly to make issue of water, and
ascended to heaven in the twinkling of an eye, and stood before the
Lord, and said to him: Lord and Master, let thy power know that I am
unable to remind that righteous man of his death, for I have not seen
upon the earth a man like him, pitiful, hospitable, righteous,
truthful, devout, refraining from every evil deed. And now know,
Lord, that I cannot remind him of his death. And the Lord said: Go
down, chief-captain Michael, to my friend Abraham, and whatever he say
to thee, that do thou also, and whatever he eat, eat thou also with
him. And I will send my Holy Spirit upon his son Isaac, and will put
the remembrance of his death into the heart of Isaac, so that even he
in a dream may see the death of his father, and Isaac will relate the
dream, and thou shalt interpret it, and he himself will know his end.
And the chief-captain said, Lord, all the heavenly spirits are
incorporeal, and neither eat nor drink, and this man has set before me
a table with abundance of all good things earthly and corruptible.
Now, Lord, what shall I do? How shall I escape him, sitting at one
table with him? The Lord said: Go down to him, and take no thought
for this, for when thou sittest down with him, I will send upon thee a
devouring spirit, and it will consume out of thy hands and through thy
mouth all that is on the table. Rejoice together with him in
everything, only thou shalt interpret well the things of the vision,
that Abraham may know the sickle of death and the uncertain end of
life, and may make disposal of all his possessions, for I have blessed
him above the sand of the sea and as the stars of heaven.
V. Then the chief captain went down to the house of Abraham, and sat
down with him at the table, and Isaac served them. And when the
supper was ended, Abraham prayed after his custom, and the
chief-captain prayed together with him, and each lay down to sleep
upon his couch. And Isaac said to his father, Father, I too would
fain sleep with you in this chamber, that I also may hear your
discourse, for I love to hear the excellence of the conversation of
this virtuous man. Abraham said, Nay, my son, but go to thy own
chamber and sleep on thy own couch, lest we be troublesome to this
man. Then Isaac, having received the prayer from them, and having
blessed them, went to his own chamber and lay down upon his couch.
But the Lord cast the thought of death into the heart of Isaac as in a
dream, and about the third hour of the night Isaac awoke and rose up
from his couch, and came running to the chamber where his father was
sleeping together with the archangel. Isaac, therefore, on reaching
the door cried out, saying, My father Abraham, arise and open to me
quickly, that I may enter and hang upon thy neck, and embrace thee
before they take thee away from me. Abraham therefore arose and
opened to him, and Isaac entered and hung upon his neck, and began to
weep with a loud voice. Abraham therefore being moved at heart, also
wept with a loud voice, and the chief-captain, seeing them weeping,
wept also. Sarah being in her room, heard their weeping, and came
running to them, and found them embracing and weeping. And Sarah said
with weeping, My Lord Abraham, what is this that ye weep? Tell me, my
Lord, has this brother that has been entertained by us this day
brought thee tidings of Lot, thy brother's son, that he is dead? is it
for this that ye grieve thus? The chief-captain answered and said to
her, Nay, my sister Sarah, it is not as thou sayest, but thy son
Isaac, methinks, beheld a dream, and came to us weeping, and we seeing
him were moved in our hearts and wept.
VI. Then Sarah, hearing the excellence of the conversation of the
chief-captain, straightway knew that it was an angel of the Lord that
spoke. Sarah therefore signified to Abraham to come out towards the
door, and said to him, My Lord Abraham, knowest thou who this man is?
Abraham said, I know not. Sarah said, Thou knowest, my Lord, the
three men from heaven that were entertained by us in our tent beside
the oak of Mamre, when thou didst kill the kid without blemish, and
set a table before them. After the flesh had been eaten, the kid rose
again, and sucked its mother with great joy. Knowest thou not, my
Lord Abraham, that by promise they gave to us Isaac as the fruit of
the womb? Of these three holy men this is one. Abraham said, O
Sarah, in this thou speakest the truth. Glory and praise from our God
and the Father. For late in the evening when I washed his feet in the
basin I said in my heart, These are the feet of one of the three men
that I washed then; and his tears that fell into the basin then became
precious stones. And shaking them out from his lap he gave them to
Sarah, saying, If thou believest me not, look now at these. And Sarah
receiving them bowed down and saluted and said, Glory be to God that
showeth us wonderful things. And now know, my Lord Abraham, that
there is among us the revelation of some thing, whether it be evil or
good!
VII. And Abraham left Sarah, and went into the chamber, and said to
Isaac, Come hither, my beloved son, tell me the truth, what it was
thou sawest and what befell thee that thou camest so hastily to us.
And Isaac answering began to say, I saw, my Lord, in this night the
sun and the moon above my head, surrounding me with its rays and
giving me light. As I gazed at this and rejoiced, I saw the heaven
opened, and a man bearing light descend from it, shining more than
seven suns. And this man like the sun came and took away the sun from
my head, and went up into the heavens from whence he came, but I was
greatly grieved that he took away the sun from me. After a little, as
I was still sorrowing and sore troubled, I saw this man come forth
from heaven a second time, and he took away from me the moon also from
off my head, and I wept greatly and called upon that man of light, and
said, Do not, my Lord, take away my glory from me; pity me and hear
me, and if thou takest away the sun from me, then leave the moon to
me. He said, Suffer them to be taken up to the king above, for he
wishes them there. And he took them away from me, but he left the
rays upon me. The chief-captain said, Hear, O righteous Abraham; the
sun which thy son saw is thou his father, and the moon likewise is
Sarah his mother. The man bearing light who descended from heaven,
this is the one sent from God who is to take thy righteous soul from
thee. And now know, O most honored Abraham, that at this time thou
shalt leave this worldly life, and remove to God. Abraham said to the
chief captain O strangest of marvels! and now art thou he that shall
take my soul from me? The chief-captain said to him, I am the
chief-captain Michael, that stands before the Lord, and I was sent to
thee to remind thee of thy death, and then I shall depart to him as I
was commanded. Abraham said, Now I know that thou art an angel of the
Lord, and wast sent to take my soul, but I will not go with thee; but
do thou whatever thou art commanded.
VIII. The chief-captain hearing these words immediately vanished, and
ascending into heaven stood before God, and told all that he had seen
in the house of Abraham; and the chief-captain said this also to his
Lord, Thus says thy friend Abraham, I will not go with thee, but do
thou whatever thou art commanded; and now, O Lord Almighty, doth thy
glory and immortal kingdom order aught? God said to the chief-captain
Michael, Go to my friend Abraham yet once again, and speak to him
thus, Thus saith the Lord thy God, he that brought thee into the land
of promise, that blessed thee above the sand of the sea and above the
stars of heaven, that opened the womb of barrenness of Sarah, and
granted thee Isaac as the fruit of the womb in old age, Verily I say
unto thee that blessing I will bless thee, and multiplying I will
multiply thy seed, and I will give thee all that thou shalt ask from
me, for I am the Lord thy God, and besides me there is no other. Tell
me why thou hast rebelled against me, and why there is grief in thee,
and why thou rebelled against my archangel Michael? Knowest thou not
that all who have come from Adam and Eve have died, and that none of
the prophets has escaped death? None of those that rule as kings is
immortal; none of thy forefathers has escaped the mystery of death.
They have all died, they have all departed into Hades, they are all
gathered by the sickle of death. But upon thee I have not sent death,
I have not suffered any deadly disease to come upon thee, I have not
permitted the sickle of death to meet thee, I have not allowed the
nets of Hades to enfold thee, I have never wished thee to meet with
any evil. But for good comfort I have sent my chief-captain Michael
to thee, that thou mayst know thy departure from the world, and set
thy house in order, and all that belongs to thee, and bless Isaac thy
beloved son. And now know that I have done this not wishing to grieve
thee. Wherefore then hast thou said to my chief-captain, I will not
go with thee? Wherefore hast thou spoken thus? Knowest thou not that
if I give leave to death and he comes upon thee, then I should see
whether thou wouldst come or not?
IX. And the chief-captain receiving the exhortations of the Lord went
down to Abraham, and seeing him the righteous one fell upon his face
to the ground as one dead, and the chief-captain told him all that he
had heard from the Most High. Then the holy and just Abraham rising
with many tears fell at the feet of the Incorporeal, and besought him,
saying, I beseech thee, chief-captain of the hosts above, since thou
hast wholly deigned to come thyself to me a sinner and in all things
thy unworthy servant, I beseech thee even now, O chief-captain, to
carry my word yet again to the Most High, and thou shalt say to him,
Thus saith Abraham thy servant, Lord, Lord, in every work and word
which I have asked of thee thou hast heard me, and hast fulfilled all
my counsel. Now, Lord, I resist not thy power, for I too know that I
am not immortal but mortal. Since therefore to thy command all things
yield, and fear and tremble at the face of thy power, I also fear, but
I ask one request of thee, and now, Lord and Master, hear my prayer,
for while still in this body I desire to see all the inhabited earth,
and all the creations which thou didst establish by one word, and when
I see these, then if I shall depart from life I shall be without
sorrow. So the chief-captain went back again, and stood before God,
and told him all, saying, Thus saith thy friend Abraham, I desired to
behold all the earth in my lifetime before I died. And the Most High
hearing this, again commanded the chief-captain Michael, and said to
him, Take a cloud of light, and the angels that have power over the
chariots, and go down, take the righteous Abraham upon a chariot of
the cherubim, and exalt him into the air of heaven that he may behold
all the earth.
X. And the archangel Michael went down and took Abraham upon a
chariot of the cherubim, and exalted him into the air of heaven, and
led him upon the cloud together with sixty angels, and Abraham
ascended upon the chariot over all the earth. And Abraham saw the
world as it was in that day, some ploughing, others driving wains, in
one place men herding flocks, and in another watching them by night,
and dancing and playing and harping, in another place men striving and
contending at law, elsewhere men weeping and having the dead in
remembrance. He saw also the newly-wedded received with honor, and in
a word he saw all things that are done in the world, both good and
bad. Abraham therefore passing over them saw men bearing swords,
wielding in their hands sharpened swords, and Abraham asked the
chief-captain, Who are these? The chief-captain said, These are
thieves, who intend to commit murder, and to steal and burn and
destroy. Abraham said, Lord, Lord, hear my voice, and command that
wild beasts may come out of the wood and devour them. And even as he
spoke there came wild beasts out of the wood and devoured them. And
he saw in another place a man with a woman committing fornication with
each other, and said, Lord, Lord, command that the earth may open and
swallow them, and straightway the earth was cleft and swallowed them.
And he saw in another place men digging through a house, and carrying
away other men's possessions, and he said, Lord, Lord, command that
fire may come down from heaven and consume them. And even as he
spoke, fire came down from heaven and consumed them. And straightway
there came a voice from heaven to the chief-captain, saying thus, O
chief-captain Michael, command the chariot to stop, and turn Abraham
away that he may not see all the earth, for if he behold all that live
in wickedness, he will destroy all creation. For behold, Abraham has
not sinned, and has no pity on sinners, but I have made the world, and
desire not to destroy any one of them, but wait for the death of the
sinner, till he be converted and live. But take Abraham up to the
first gate of heaven, that he may see there the judgments and
recompenses, and repent of the souls of the sinners that he has
destroyed.
XI. So Michael turned the chariot and brought Abraham to the east, to
the first gate of heaven; and Abraham saw two ways, the one narrow and
contracted, the other broad and spacious, and there he saw two gates,
the one broad on the broad way, and the other narrow on the narrow
way. And outside the two gates there he saw a man sitting upon a
gilded throne, and the appearance of that man was terrible, as of the
Lord. [3992]And they saw many souls driven by angels and led in
through the broad gate, and other souls, few in number, that were
taken by the angels through the narrow gate. And when the wonderful
one who sat upon the golden throne saw few entering through the narrow
gate, and many entering through the broad one, straightway that
wonderful one tore the hairs of his head and the sides of his beard,
and threw himself on the ground from his throne, weeping and
lamenting. But when he saw many souls entering through the narrow
gate, then he arose from the ground and sat upon his throne in great
joy, rejoicing and exulting. And Abraham asked the chief-captain, My
Lord chief-captain, who is this most marvelous man, adorned with such
glory, and sometimes he weeps and laments, and sometimes he rejoices
and exults? The incorporeal one said: This is the first-created Adam
who is in such glory, and he looks upon the world because all are born
from him, and when he sees many souls going through the narrow gate,
then he arises and sits upon his throne rejoicing and exulting in joy,
because this narrow gate is that of the just, that leads to life, and
they that enter through it go into Paradise. For this, then, the
first-created Adam rejoices, because he sees the souls being saved.
But when he sees many souls entering through the broad gate, then he
pulls out the hairs of his head, and casts himself on the ground
weeping and lamenting bitterly, for the broad gate is that of sinners,
which leads to destruction and eternal punishment. And for this the
first-formed Adam falls from his throne weeping and lamenting for the
destruction of sinners, for they are many that are lost, and they are
few that are saved, for in seven thousand there is scarcely found one
soul saved, being righteous and undefiled.
XII. While he was yet saying these things to me, behold two angels,
fiery in aspect, and pitiless in mind, and severe in look, and they
drove on thousands of souls, pitilessly lashing them with fiery
thongs. The angel laid hold of one soul, and they drove all the souls
in at the broad gate to destruction. So we also went along with the
angels, and came within that broad gate, and between the two gates
stood a throne terrible of aspect, of terrible crystal, gleaming as
fire, and upon it sat a wondrous man bright as the sun, like to the
Son of God. Before him stood a table like crystal, all of gold and
fine linen, and upon the table there was lying a book, the thickness
of it six cubits, and the breadth of it ten cubits, and on the right
and left of it stood two angels holding paper and ink and pen. Before
the table sat an angel of light, holding in his hand a balance, and on
his left sat an angel all fiery, pitiless, and severe, holding in his
hand a trumpet, having within it all-consuming fire with which to try
the sinners. The wondrous man who sat upon the throne himself judged
and sentenced the souls, and the two angels on the right and on the
left wrote down, the one on the right the righteousness and the one on
the left the wickedness. The one before the table, who held the
balance, weighed the souls, and the fiery angel, who held the fire,
tried the souls. And Abraham asked the chief-captain Michael, What is
this that we behold? And the chief-captain said, These things that
thou seest, holy Abraham, are the judgment and recompense. And behold
the angel holding the soul in his hand, and he brought it before the
judge, and the judge said to one of the angels that served him, Open
me this book, and find me the sins of this soul. And opening the book
he found its sins and its righteousness equally balanced, and he
neither gave it to the tormentors, nor to those that were saved, but
set it in the midst.
XIII. And Abraham said, My Lord chief-captain, who is this most
wondrous judge? and who are the angels that write down? and who is the
angel like the sun, holding the balance? and who is the fiery angel
holding the fire? The chief-captain said, "Seest thou, most holy
Abraham, the terrible man sitting upon the throne? This is the son of
the first created Adam, who is called Abel, whom the wicked Cain
killed, and he sits thus to judge all creation, and examines righteous
men and sinners. For God has said, I shall not judge you, but every
man born of man shall be judged. Therefore he has given to him
judgment, to judge the world until his great and glorious coming, and
then, O righteous Abraham, is the perfect judgment and recompense,
eternal and unchangeable, which no one can alter. For every man has
come from the first-created, and therefore they are first judged here
by his son, and at the second coming they shall be judged by the
twelve tribes of Israel, every breath and every creature. But the
third time they shall be judged by the Lord God of all, and then,
indeed, the end of that judgment is near, and the sentence terrible,
and there is none to deliver. And now by three tribunals the judgment
of the world and the recompense is made, and for this reason a matter
is not finally confirmed by one or two witnesses, but by three
witnesses shall everything be established. The two angels on the
right hand and on the left, these are they that write down the sins
and the righteousness, the one on the right hand writes down the
righteousness, and the one on the left the sins. The angel like the
sun, holding the balance in his hand, is the archangel, Dokiel the
just weigher, and he weighs the righteousnesses and sins with the
righteousness of God. The fiery and pitiless angel, holding the fire
in his hand, is the archangel Puruel, who has power over fire, and
tries the works of men through fire, and if the fire consume the work
of any man, the angel of judgment immediately seizes him, and carries
him away to the place of sinners, a most bitter place of punishment.
But if the fire approves the work of anyone, and does not seize upon
it, that man is justified, and the angel of righteousness takes him
and carries him up to be saved in the lot of the just. And thus, most
righteous Abraham, all things in all men are tried by fire and the
balance."
XIV. And Abraham said to the chief-captain, My Lord the
chief-captain, the soul which the angel held in his hand, why was it
adjudged to be set in the midst? The chief-captain said, Listen,
righteous Abraham. Because the judge found its sins. and its
righteousnesses equal, he neither committed it to judgment nor to be
saved, until the judge of all shall come. Abraham said to the
chief-captain, And what yet is wanting for the soul to be saved? The
chief-captain said, If it obtains one righteousness above its sins, it
enters into salvation. Abraham said to the chief-captain, Come
hither, chief-captain Michael, let us make prayer for this soul, and
see whether God will hear us. The chief-captain said, Amen, be it so;
and they made prayer and entreaty for the soul, and God heard them,
and when they rose up from their prayer they did not see the soul
standing there. And Abraham said to the angel, Where is the soul that
thou didst hold in the midst? And the angel answered, It has been
saved by thy righteous prayer, and behold an angel of light has taken
it and carried it up into Paradise. Abraham said, I glorify the name
of God, the Most High, and his immeasurable mercy. And Abraham said
to the chief-captain, I beseech thee, archangel, hearken to my prayer,
and let us yet call upon the Lord, and supplicate his compassion, and
entreat his mercy for the souls of the sinners whom I formerly, in my
anger, cursed and destroyed, whom the earth devoured, and the wild
beasts tore in pieces, and the fire consumed through my words. Now I
know that I have sinned before the Lord our God. Come then, O
Michael, chief-captain of the hosts above, come, let us call upon God
with tears that he may forgive me my sin, and grant them to me. And
the chief-captain heard him, and they made entreaty before the Lord,
and when they had called upon him for a long space, there came a voice
from heaven saying, Abraham, Abraham, I have hearkened to thy voice
and thy prayer, and forgive thee thy sin, and those whom thou thinkest
that I destroyed I have called up and brought them into life by my
exceeding kindness, because for a season I have requited them in
judgment, and those whom I destroy living upon earth, I will not
requite in death.
XV. And the voice of the Lord said also to the chief-captain Michael,
Michael, my servant, turn back Abraham to his house, for behold his
end has come nigh, and the measure of his life is fulfilled, that he
may set all things in order, and then take him and bring him to me.
So the chief-captain, turning the chariot and the cloud, brought
Abraham to his house, and going into his chamber he sat upon his
couch. And Sarah his wife came and embraced the feet of the
Incorporeal, and spoke humbly, saying, I give thee thanks, my Lord,
that thou hast brought my Lord Abraham, for behold we thought he had
been taken up from us. And his son Isaac also came and fell upon his
neck, and in the same way all his men-slaves and women-slaves
surrounded Abraham and embraced him, glorifying God. And the
Incorporeal one said to them, Hearken, righteous Abraham. Behold thy
wife Sarah, behold also thy beloved son Isaac, behold also all thy
men-servants and maid-servants round about thee. Make disposition of
all that thou hast, for the day has come nigh in which thou shalt
depart from the body and go to the Lord once for all. Abraham said,
Has the Lord said it, or sayest thou this of thyself? The
chief-captain answered, Hearken, righteous Abraham. The Lord has
commanded, and I tell it thee. Abraham said, I will not go with
thee. The chief-captain, hearing these words, straightway went forth
from the presence of Abraham, and went up into the heavens, and stood
before God the Most High, and said, Lord Almighty, behold I have
hearkened to Thy friend Abraham in all he has said to Thee, and have
fulfilled his requests. I have shown to him Thy power, and all the
earth and sea that is under heaven. I have shown to him judgment and
recompense by means of cloud and chariots, and again he says, I will
not go with thee. And the Most High said to the angel, Does my friend
Abraham say thus again, I will not go with thee? The archangel said,
Lord Almighty, he says thus, and I refrain from laying hands on him,
because from the beginning he is Thy friend, and has done all things
pleasing in Thy sight. There is no man like him on earth, not even
Job the wondrous man, and therefore I refrain from laying hands on
him. Command, therefore, Immortal King, what shall be done.
XVI. Then the Most High said, Call me hither Death that is called the
shameless countenance and the pitiless look. And Michael the
Incorporeal went and said to Death, Come hither; the Lord of creation,
the immortal king, calls thee. And Death, hearing this, shivered and
trembled, being possessed with great terror, and coming with great
fear it stood before the invisible father, shivering, groaning and
trembling, awaiting the command of the Lord. Therefore the invisible
God said to Death, Come hither, thou bitter and fierce name of the
world, hide thy fierceness, cover thy corruption, and cast away thy
bitterness from thee, and put on thy beauty and all thy glory, and go
down to Abraham my friend, and take him and bring him to me. But now
also I tell thee not to terrify him, but bring him with fair speech,
for he is my own friend. Having heard this, Death went out from the
presence of the Most High, and put on a robe of great brightness, and
made his appearance like the sun, and became fair and beautiful above
the sons of men, assuming the form of an archangel, having his cheeks
flaming with fire, and he departed to Abraham. Now the righteous
Abraham went out of his chamber, and sat under the trees of Mamre,
holding his chin in his hand, and awaiting the coming of the archangel
Michael. And behold, a smell of sweet odor came to him, and a
flashing of light, and Abraham turned and saw Death coming towards him
in great glory and beauty. And Abraham arose and went to meet him,
thinking that it was the chief-captain of God, and Death beholding him
saluted him, saying, Rejoice, precious Abraham, righteous soul, true
friend of the Most High God, and companion of the holy angels.
Abraham said to Death, Hail thou of appearance and form like the sun,
most glorious helper, bringer of light, wondrous man, from whence does
thy glory come to us, and who art thou, and whence comest thou? Then
Death said, Most righteous Abraham, behold I tell thee the truth. I
am the bitter lot of death. Abraham said to him, Nay, but thou art
the comeliness of the world, thou art the glory and beauty of angels
and men, thou art fairer in form than every other, and sayest thou, I
am the bitter lot of death, and not rather, I am fairer than every
good thing. Death said, I tell thee the truth. What the Lord has
named me, that also I tell thee. Abraham said, For what art thou come
hither? Death said, For thy holy soul am I come. Then Abraham said,
I know what thou meanest, but I will not go with thee; and Death was
silent and answered him not a word.
XVII. Then Abraham arose, and went into his house, and Death also
accompanied him thither. And Abraham went up into his chamber, and
Death went up with him. And Abraham lay down upon his couch, and
Death came and sat by his feet. Then Abraham said, Depart, depart
from me, for I desire to rest upon my couch. Death said, I will not
depart until I take thy spirit from thee. Abraham said to him, By the
immortal God I charge thee to tell me the truth. Art thou death?
Death said to him, I am Death. I am the destroyer of the world.
Abraham said, I beseech thee, since thou art Death, tell me if thou
comest thus to all in such fairness and glory and beauty? Death said,
Nay, my Lord Abraham, for thy righteousnesses, and the boundless sea
of thy hospitality, and the greatness of thy love towards God has
become a crown upon my head, and in beauty and great peace and
gentleness I approach the righteous, but to sinners I come in great
corruption and fierceness and the greatest bitterness and with fierce
and pitiless look. Abraham said, I beseech thee, hearken to me, and
show me thy fierceness and all thy corruption and bitterness. And
Death said, Thou canst not behold my fierceness, most righteous
Abraham. Abraham said, Yes, I shall be able to behold all thy
fierceness by means of the name of the living God, for the might of my
God that is in heaven is with me. Then Death put off all his
comeliness and beauty, and all his glory and the form like the sun
with which he was clothed, and put upon himself a tyrant's robe, and
made his appearance gloomy and fiercer than all kind of wild beasts,
and more unclean than all uncleanness. And he showed to Abraham seven
fiery heads of serpents and fourteen faces, (one) of flaming fire and
of great fierceness, and a face of darkness, and a most gloomy face of
a viper, and a face of a most terrible precipice, and a face fiercer
than an asp, and a face of a terrible lion, and a face of a cerastes
and basilisk. He showed him also a face of a fiery scimitar, and a
sword-bearing face, and a face of lightning, lightening terribly, and
a noise of dreadful thunder. He showed him also another face of a
fierce stormy sea, and a fierce rushing river, and a terrible
three-headed serpent, and a cup mingled with poisons, and in short he
showed to him great fierceness and unendurable bitterness, and every
mortal disease as of the odor of Death. And from the great bitterness
and fierceness there died servants and maid-servants in number about
seven thousand, and the righteous Abraham came into indifference of
death so that his spirit failed him.
XVIII. And the all-holy Abraham, seeing these things thus, said to
Death, I beseech thee, all-destroying Death, hide thy fierceness, and
put on thy beauty and the shape which thou hadst before. And
straightway Death hid his fierceness, and put on his beauty which he
had before. And Abraham said to Death, Why hast thou done this, that
thou hast slain all my servants and maidservants? Has God sent thee
hither for this end this day? Death said, Nay, my Lord Abraham, it is
not as thou sayest, but on thy account was I sent hither. Abraham
said to Death, How then have these died? Has the Lord not spoken it?
Death said, Believe thou, most righteous Abraham, that this also is
wonderful, that thou also wast not taken away with them. Nevertheless
I tell thee the truth, for if the right hand of God had not been with
thee at that time, thou also wouldst have had to depart from this
life. The righteous Abraham said, Now I know that I have come into
indifference of death, so that my spirit fails, but I beseech thee,
all-destroying Death, since my servants have died before their time,
come let us pray to the Lord our God that he may hear us and raise up
those who died by thy fierceness before their time. And Death said,
Amen, be it so. Therefore Abraham arose and fell upon the face of the
ground in prayer, and Death together with him, and the Lord sent a
spirit of life upon those that were dead and they were made alive
again. Then the righteous Abraham gave glory to God.
XIX. And going up into his chamber he lay down, and Death came and
stood before him. And Abraham said to him, Depart from me, for I
desire to rest, because my spirit is in indifference. Death said, I
will not depart from thee until I take thy soul. And Abraham with an
austere countenance and angry look said to Death, Who has ordered thee
to say this? Thou sayest these words of thyself boastfully, and I
will not go with thee until the chief-captain Michael come to me, and
I shall go with him. But this also I tell thee, if thou desirest that
I shall accompany thee, explain to me all thy changes, the seven fiery
heads of serpents and what the face of the precipice is, and what the
sharp sword, and what the loud-roaring river, and what the tempestuous
sea that rages so fiercely. Teach me also the unendurable thunder,
and the terrible lightning, and the evil-smelling cup mingled with
poisons. Teach me concerning all these. And Death answered, Listen,
righteous Abraham. For seven ages I destroy the world and lead all
down to Hades, kings and rulers, rich and poor, slaves and free men, I
convoy to the bottom of Hades, and for this I showed thee the seven
heads of serpents. The face of fire I showed thee because many die
consumed by fire, and behold death through a face of fire. The face
of the precipice I showed thee, because many men die descending from
the tops of trees or terrible precipices and losing their life, and
see death in the shape of a terrible precipice. The face of the sword
I showed thee because many are slain in wars by the sword, and see
death as a sword. The face of the great rushing river I showed thee
because many are drowned and perish snatched away by the crossing of
many waters and carried off by great rivers, and see death before
their time. The face of the angry raging sea I showed thee because
many in the sea falling into great surges and becoming shipwrecked are
swallowed up and behold death as the sea. The unendurable thunder and
the terrible lightning I showed thee because many men in the moment of
anger meet with unendurable thunder and terrible lightning coming to
seize upon men, and see death thus. I showed thee also the poisonous
wild beasts, asps and basilisks, leopards and lions and lions' whelps,
bears and vipers, and in short the face of every wild beast I showed
thee, most righteous one, because many men are destroyed by wild
beasts, and others by poisonous snakes, serpents and asps and cerastes
and basilisks and vipers, breathe out their life and die. I showed
thee also the destroying cups mingled with poison, because many men
being given poison to drink by other men straightway depart
unexpectedly.
XX. Abraham said, I beseech thee, is there also an unexpected death?
Tell me. Death said, Verily, verily, I tell thee in the truth of God
that there are seventy-two deaths. One is the just death, buying its
fixed time, and many men in one hour enter into death being given over
to the grave. Behold, I have told thee all that thou hast asked, now
I tell thee, most righteous Abraham, to dismiss all counsel, and cease
from asking anything once for all, and come, go with me, as the God
and judge of all has commanded me. Abraham said to Death, Depart from
me yet a little, that I may rest on my couch, for I am very faint at
heart, for since I have seen thee with my eyes my strength has failed
me, all the limbs of my flesh seem to me a weight as of lead, and my
spirit is distressed exceedingly. Depart for a little; for I have
said I cannot bear to see thy shape. Then Isaac his son came and fell
upon his breast weeping, and his wife Sarah came and embraced his
feet, lamenting bitterly. There came also his men slaves and women
slaves and surrounded his couch, lamenting greatly. And Abraham came
into indifference of death, and Death said to Abraham, Come, take my
right hand, and may cheerfulness and life and strength come to thee.
For Death deceived Abraham, and he took his right hand, and
straightway his soul adhered to the hand of Death. And immediately
the archangel Michael came with a multitude of angels and took up his
precious soul in his hands in a divinely woven linen cloth, and they
tended the body of the just Abraham with divine ointments and perfumes
until the third day after his death, and buried him in the land of
promise, the oak of Mamre, but the angels received his precious soul,
and ascended into heaven, singing the hymn of "thrice holy" to the
Lord the God of all, and they set it there to worship the God and
Father. And after great praise and glory had been given to the Lord,
and Abraham bowed down to worship, there came the undefiled voice of
the God and Father saying thus, Take therefore my friend Abraham into
Paradise, where are the tabernacles of my righteous ones, and the
abodes of my saints Isaac and Jacob in his bosom, where there is no
trouble, nor grief, nor sighing, but peace and rejoicing and life
unending. (And let us, too, my beloved brethren, imitate the
hospitality of the patriarch Abraham, and attain to his virtuous way
of life, that we may be thought worthy of the life eternal, glorifying
the Father, Son and Holy Ghost; to whom be glory and power forever.
Amen.).
Footnotes
[3991] Literally Commander-in-chief, or Chief-General.
[3992] Two mss. read, "Of our Lord Jesus Christ."
